|
Acharya
Shri Kundakunda
(Photograph
courtesy, Shantilal Jain
, "Shreyas", 2-D , Kalaji Goraji Colony, Udaipur-313001)
Bhagwan
Mahaveer is auspicious, as also the preceptor Gautam, Acharya Kundkund is
auspicious and so is Jain religion. The great spiritual saint
Kundkundacharyadeo occupies the highest place in the tradition of the Jain
acharyas. He is remembered immediately after Bhagwan Mahaveer and the
preceptor Gautam as an auspicious blessing. Every Jain recites the couplet
with the three adorables, everyday reverentially before starting the study
of religious texts. Jain monks feel honoured in being included in the
tradition of Kundkundacharya.
Jain community is as unacquainted with the life of Kundkundacharyadeo, as
it is acquainted with his name and glory. Always resting in the depth of
the soul and away from worldly fame, Kundkund has nowhere written anything
about himself. Merely his name has been mentioned in Dwadshanupreksha.
Likewise, he has described himself in Bodh Pahud as the disciple of
scriptural sentient Bhadrabahu, who had the knowledge of Twelve Anga
Scriptures and who had spread the message of the Fourteen Purvas.
Though writers afterwards have referred to him with faith and reverence,
which throws light on his greatness, yet no particular knowledge about his
life is obtained. From the information available, his time is the
beginning of the Vikram Samvat. In the Tika-Prashashti of Shat Prabhrit,
Shrut Sagar Suri has called him the omniscient of this dark age. He had
many great fortunes. He went to Bhagwan Seemandhar Nath is Videh Kshetra
and offered his homage to him. Devasenacharya in V. S. 990 in his
Darshansar, has referred to about this as below :-
"If Padma Nandi Nath (Kundkundacharyadeo) had not distributed the
divine sentience obtained from Seemandhar Bhagwan amongst the Sadhus, how
could they realize the real path of liberation ?" His real name is
Padma Nandi and is known as Kundkundacharya being a resident of
Kundkundpur.
Following works of Kundkundacharyadeo are available:-
Samaysar, Pravachansar, Panchastikaya, Niyamsar, Asta Pahud,
Dwadshanu-preksha and Dash Bhakti. Rayansar and Moolachar are also said to
be his works. It is said that he wrote eighty-four pahuds. It is also said
that he wrote a commentary named Parikarma on the first three parts of
Shat-khandagam, which is not available.
Samaysar is the great unique treatise of Jain spiritualism. Pravachansar
and Panchastikaya have detailed description of the Jain principles. The
above three are also known as Natak Trayi, Prabhrit Trayi and Kundkund
Trayi. Acharya Amritchandra has written elaborate commentaries on the
three in the Sanskrit language. Commentaries of Acharya Jaisen in Sanskrit
are also available.
---------------------------------------------
Information Courtesy :
Mr. Pravin K. Shah
Chairperson JAINA Education Committee
Federation of Jain Associations in North America
509 Carriage Woods Circle Raleigh, NC 27607-3969 USA
Email - Pkshah1@attglobal.net Telephone and fax 919-859-4994
Websites - www.jaina.org and www.jainism.org
---------------------------------------------
Mail to : Ahimsa
Foundation
www.jainsamaj.org
R301002
|