Women's Human Rights

By Ms. Susy Mathew

Every social grouping in the world has specific traditional and cultural practices and beliefs. Some of them are beneficial to all the members, while others are harmful to a specific group, such as women and female children. The traditional cultural practices reflect values and beliefs held by members of a community for generations.

The harmful traditional practices include early marriage, early pregnancy, son preference, female genital mutilation, female infanticide, rape, incest, wife battering. dowry-related violence, trafficking, prostitution and the various taboos and practices which prevent women from exercising her Human Rights. Their harmful nature and their violation of International Human Rights laws, such practices persist because they are not questioned and take an aura of morality in the eyes of those who are practising them.

Let us have a look at the harmful traditional practices and their effects on women and girl children.

Son Preference
One of the principal forms of discrimination and one which has far-reaching, implications for women is the preference accorded to a boy child over the girl child. The practice denies the girl child good health, education, recreation, economic opportunity, violating her rights included in the Convention on the rights of the Child.

It may mean that a female child is disadvantaged from birth; it may determine the quantity and quality of parental care and the extent of investment in her development; and it may lead to acute discrimination, particularly when resources are scarce. Son preference leads to selective abortion or infanticide.

In many families lineage is carried by male children, The family name is preserved through the son, the girl child takes her husband's name after marriage. The fear of losing the family name prompts families to wish to have a male child. Sons perform the burial rites of parents. Parents with no male child do not expect to have an appropriate burial 'to secure salvation'. Almost all religious ceremonies are performed by men, Priests and Sheikhs and religious leaders are men of great status to whom society attaches great importance, and this important role for men obliges parents to wish for a male child. Son preference is stronger in countries where patriarchy and patrialiny are more firmly rooted.

Sons are a source of family income and have to provide for parents in their old age. Sons are the interpreters of religious teachings and the performers of rituals. A soldier's sons protect the community and hold political power. In Asian region the birth of a son is welcomed with celebration, as an asset, whereas that of a girl is seen as a liability, an impending economic drain. According to an Asian proverb 'bringing up a daughter is like watering the neighbour's garden'.

Countless reports the world over have demonstrated that, in societies where son preference is practised, the health of the female child is adversely affected. Amniocentesis tests and sonography for sex determination have resulted in the abortion of female foetuses. The introduction of scientific methods of sex detection have led to a revival of female infanticide and foeticide.

In the field of education the drop-out rates continue to be higher among girls than among boys. The reasons for the high drop-out rate among girls are poverty, early marriage, helping parents with house work, illiteracy and indifference of parents, distance of schools from homes. Girls begin school very late and withdraw with the onset of puberty. Parents do not see the benefits of girl's education because girls are given away in marriage to serve the husband's family.

A girl child rarely gets rest and recreation. From an early age girls from poor urban homes and rural areas are burdened by domestic tasks and child care. Women's work never ends in such households. Compared with men, women have fewer opportunities for paid employment and less access to skilled training. Women are usually restricted to low-paid and casual jobs.

Early Marriage
Early marriage is another problem which some girls face. The practice of giving away girls in marriage at the age of 11, 12 or 13 is prevalent in Asian, African countries. The principal reasons of this practice are the girl's virginity and the bridal price. Young girls are less likely to have had sexual contact and thus believed to be virgins upon marriage. In some cases, virginity is verified by female relatives.

Child marriage robs a girl of her childhood ­time necessary to develop her physically, emotionally and psychologically. Early marriage inflicts great emotional stress as the young woman is removed from her parents home to that of her husband and in-laws.

Discrimination against daughters, particularly in societies with strong son preference, also contribute to early marriage of girls. Health complication that result from early marriage include the risk of operative delivery, low weight and malnutrition resulting from frequent pregnancies and lactation, when the girls themselves are still growing.

In certain communities, the low status of girl has to be compensated for by the payment of dowry by the parents of the girl to the husband at the time of marriage. This has resulted in a number of dowry crimes, including mental and physical torture, starvation. Brides are even burnt alive by their husbands in case the dowry demands are not met.

The International Conference on Population and Development, held in Cairo in September 1994 encouraged the Government to raise the minimum age for marriage. The special reporteur on Violence Against Women, Ms. Radhika Coomaraswamy, also recognized that early marriage was a factor contributing to the violation of women's Human Rights.

Female Infanticide
Selective abortion, foeticide and infanticide all occur because the female child is not valued by her culture. In the past, victortous armies took their revenge on defeated communities, women were raped as part of the spoils of war. Subsequently these communities resorted to killing their daughters at birth or when the enemy was advancing, to spare the female population from shame.

Modern techniques such as amniocentesis and ultrasound tests have given women greater power to detect sex of their babies in time to abort. Illegal abortion, particularly of female fetuses, either self-inflicted or performed by unskilled birth attendants, under poor sanitary conditions has led to increased maternal mortality.

Female foeticide is an emerging problem in some parts of India. In India, for example, infanticide was formally legislated against durtng Brttish rule, after centurtes of practice in some communities. However, recent reports have shown that there is a revival. Though misuse of amniocentesis is also prohibited, the problem is still prevalent in India.

Early Pregnancy
Early pregnancy can have harmful consequences for both young mothers and their babies. According to UNICEF, no girl should become pregnant before the age of 18 because she is not yet physically ready to bear children. Babies of mothers younger than 18 tend to be born premature and have low body weight; such babies are more likely to die in the first year of life. The rtsk to the young mother's own health is also greater. Poor health is common among indigent pregnant and lactating women.

In many parts of the developing world, especially in rural areas, girls marry shortly after puberty and are expected to start having children immediately. Although the situation has improved since the early 1980s, in many areas the majortty of girls under 20 years of age are already marrted and having children. Although many countries have raised the legal age for marrtage, this has had little impact on traditional societies where marrtage and child-beartng confer 'status' on a women.

Those who start having children early generally have more children, at short intervals. An additional health risk to young mothers is obstructed labour, which occurs when the babies head is too big for the orifice of the mother. This results in vesicovagional fistulas, esp., when an untrained traditional birth attendant forces the baby's head unduly. Generally throughout the developing world, the average food intake of pregnant and lactating mothers is far below the average male's.

Cultural practices, including nutritional taboos, ensure that pregnant women are, deprived of essential nutrients. As a result they suffer from iron and protein deficiencies.

Most rural areas through out the developing world have disproportionately fewer health centres and clinics, trained midwives, nurses and doctors than the urban areas.

Female Genital Mutilation
In the Beijing Conference it was shocking to hear the victims of F.G.M. narrating their stories. F.G.M. or female circumcision as it is sometimes erroneously referred to, involves surgical removal parts of the most sensitive female genital organ. It is an age-old practice perpetuated in many communities around the world simply because it is customary.

It is believed that by mutilating the female genital organs, her sexuality will be controlled; but above all it is to ensure a women's virginity before marriage and chastity thereafter. F.G.M. imposes on women untold psychological problems and health complications. The practice of F.G.M. violates the rights of the child to the highest attainable standard of health.

F.G.M. is performed on children who are few days old or children who are few years old or on adolescents. Mostly women perform FGM. In Africa the operation is accompanied by celebration. Women excisors who have acquired their 'skills' from their mothers or female relatives carry out the operation.

The condition under which these operations take place are often unhygienic and the instruments used are crude and unsterilized. A kitchen knife, a razor blade, a piece of glass or even a sharp finger nail are the tools of the trade. These instruments are repeatedly used on numerous girls, thus increasing the risk of blood transmitted diseases, including HIV / AIDS.

In most cases anaesthetic is not administered. The child is held by three or four women while the operation is done. The wound is then treated by applying mixtures of local herbs, earth, cow-dung ash or butter, depending on the skills of the excisor. If the child dies of complications, the excisor is not held responsible; rather the death is attributed to evil spirits or fate.

FGM is a custom or tradition synthesized over time from various values, especially religious and cultural values. The reasons for maintaining the practice include religion, custom decreasing the sexual desire of women etc.

The effects of FGM have short-term and long term implications. Haemorrhage, infection and acute pain are the immediate consequences. Infertility as a result of infection, obstructed labour and psychological complications are identified as later effects. Mood swings and irritability, constant state of depression, and anxiety have all been noted among the girl children.

The fundamental Human Rights of half of human society is i.e. women continue to be denied and violated. However, the bleak reality is that these traditional practices are done for male benefit. Female sexual control by men and economic and political subordination of women perpetuate the inferior status of women and inhibit structural and attitudinal changes necessary to eliminate gender inequality. Violence against women is a global phenomenon which cuts across geographical, cultural and political boundaries. It takes overt or convert forms including physical mental and psychological abuse. These are not only moral issues, but Human Rights violation and expression of gender subordination of women.

A number of reasons are given for the persistence of such traditional practices detrimental to the health and status of women. These harmful practices are considered sensitive cultural issues. For a long time the Government and International Community have not shown sympathy towards women who due to their ignorance and unawareness of their rights have endured pain, suffering and even death inflicted on them and their female children.

Violence against women persists in an environment where women and the girl child have unequal access to education wealth, health and employment. Blind adherence to traditional practices and State's inaction with regard to these customs are reasons for large-scale violence against women.

It is heartening to know that the traditional practices have become a recognised issue concerning the status and Human Rights of women and female children. The slogan 'Women's Rights are Human Rights' adopted at the World Conference on Human Rights in Vienna in 1993 as well as Declaration on Elimination of Violence against women adopted by the General Assembly, the same year, captured the reality of the status accorded to women.

RECOMMENDATIONS

  • Legislation prohibiting practices harmful to the health of women and children; particularly female genital mutilation should be drafted. Instruction on harmful effects of such practices should be included in health and. sex education programmes. Audiovisual programmes should be prepared and articles published in the press on traditional practices adversely affecting the health of young girls and children, particularly female genital mutilation.

  • Cooperation with religious institutions and their leaders and with traditional authorities is required in order to eliminate traditional practices such as female genital mutilation, which are harmful to the health of women and children.

  • The family being the basic institution from where gender biases emanate, wide­ranging motivational campaigns should be launched to educate parents to value the worth of a girl child, so as to eliminate such basis.

  • In view of the scientific fact that male chromosomes determine the sex children, it is necessary to emphasize that the mother is not responsible for selection. Government must, therefore actively attempt to change the misconceptions regarding the responsibility of the mother in determining the sex of the child.

  • In the light of the dominant role religion plays in shaping the image of women in each society, efforts should be made to remove misconceptions in religious teachings which reinforce the unequal status of women.

  • Government should mobilize all educational institutions and the media to change negative attitudes change negative attitudes and values towards the female gender and project a positive image of women in general, and the girl child in particular.

  • Considering the importance of promoting self-esteem as a prerequisite for the higher status of women in the family and the community, governments should take effective measures to ensure that women have access to and have control over economic resources, including land, credit employment and other institutional facilities.

  • Measures must be taken to provide free health care and services to women and children (in particular girls) and to promote health consciousness among women, with emphasis on their own basic health needs.

  • Governments should also undertake nutritional educational programmes to address, inter alia, the special nutritional needs of women at various stages of their life cycle.

  • As son preference is often associated with future security, governments should take measures to introduce a social security system, especially for widows, women­headed families and the aged.

  • Gender-sensitization training should be organized for all law enforcement personnel and such training should be incorporated in all induction and refresher courses in police training institutions.

  • Governments should provide shelters, counselling and rehabilitation centres for victims of all forms of violence. They should also provide free legal assistance to victims.

  • All the organs of the United Nations working for the protection and promotion of human rights, and in particular the mechanisms established by the convention on the Elimination of all forms of discrimination against women, the convention on the rights and the convention against child, the convenants on human rights and the convention against torture, should include in their agenda the question of all harmful traditional practices which jeopardize the health of women and girls and discriminate against them.

  • Inter governmental organizations and specialized agencies and bodies of the United Nations Development Programme, the United Nations Population Fund, the United Nations Development Fund for Women, the International Labour Organization, the United Nations Educational, Scientific and Cultural Organization and the World Health Organization, should integrate in their activities the issue of confronting harmful traditional practices and elaborate programmes to cope with this problem.

  • National and international non­governmental organizations concerned with protecting the health of women and children should include in their programmes activities relating to traditional practices affecting the health of women and children.

  • International non-governmental organi­zations concerned with protecting the health of women and children should extend their financial and material support to native non-governmental organizations to ensure the success of their activities.

  • Non-governmental organizations already positively engaged in the activities for the elimination of traditional practices affecting the health of women and children should intensify those activities.

  • Cooperation should also take place between non-governmental organizations and Governments in developing programmes for the restraining of female genital mutilation practitioners to enable them to achieve financial self-sufficiency through gainful activities.

  • All women aware of the problem should be called on to react against traditional practices affecting the health of women and children and to mobilize other women.

  • Women engaged in combating traditional practices affecting the health of women and children, should exchange their experience.

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Author :
 
Ms. Susy Mathew is the President of All India Council of Christian Women. She is also Secretary Gen. of International Women's Welfare Organization, Mumbai

Article Source :
Anuvibha Reporter ( Special Issue : Dec. 2000 )
Ahimsa, Peacemaking, Conflict Prevention and Management Proceedings and Presentations
Fourth International Conference on Peace and Nonviolent Action ( IV ICPNA )
New Delhi : Nov. 10-14, 1999

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